Nudes and Prudes 2
The long silence emanating from the establishment
where I'd hoped we'd be showing our first twenty or
so photographs is looking like an unofficial "no"
to our proposal. It truly is beyond comprehension,
since we made the overly generous compromise of
editing out any evidence of genitalia, and would
essentially be showing only nude torsos of men. My
first comment to the lovely E.B., who was the
intermediary in this proposal, was "This is
Montreal, not Mogadishu!". Bertram Brooker had it
right in his commentary on Canadian conservatism in
his 1931 essay "Nudes and Prudes", after one of his
paintings was refused a gallery showing because of
the nudity it depicted. Truly enough, in a real
gallery setting today, usually populated by
artists, hipsters and pseudo-libertarians, the
photographs would not likely cause much of a flap.
Yet in a city where on every street corner you can
see a five-story nude flogging everything from
vodka to jeans to telephones, this disconcerting
disconnect is exactly the fissure we are attempting
to explore in our photo essay and accompanying
testimonials. Unless one's physicality is
derivative of the Puget Sculpture Gallery, the
naked self is considered an eyesore to be hidden
away, decorated by the latest designer knickers
configured to produce a simulacrum of the
contemporary body aesthetic: the more skeletal and
pre-pubescent, the better.
Perhaps the fuel propelling me to write this
commentary is the fact that in the stairwell of the
very establishment that prefers to censure our
photographs, is a poster depicting no less than ten
naked women entwined in a strategically
orchestrated embrace. That the representative of
said establishment did not even notice the poster,
is a testament to the the gender line that divides
the acceptability of female versus male nudity. The
commodification of the female body is a standard
operating procedure of advertising agencies: are we
so flooded with images of the idealised female nude
that we are no longer surprised by them?
I suspect that there may be a certain ageism at
play here as well. Along with the many other
denials we create in our minds in order to sustain
a sense of order and well-being in our lives, is
the denial of aging and death. Even the Buddha, who
entreatied others to reflect often on the subjects
of aging and death, was not immune to feeling its
shattering effect on self-esteem and body image.
As artists, we are attempting to create an
environment of love and acceptance where the human
form, in all its diversity, is worthy of the
artistic - and the public - gaze. That we are so
self-loathing that only the "perfect" amongst us
feels deserving of this gaze I believe diminishes
our sense of self, relegating our nakedness to the
realm of shame, and making us complicit in the
eugenification of the human species.
Posted 10:25
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